Archives for September 2017

Listening To Jesus

September 26, 2017 by Beryl Smith Leave a Comment

“If anyone hears My sayings, and does not keep them, I do not judge him;
for I did not come to judge the world, but to save the world. He who rejects
Me, and does not receive My sayings, has one who judges him; the word I spoke
is what will judge him at the last day.” (John 12:47-48)

“God, after He spoke long ago to the fathers in the prophets in many portions
and in many ways, in these last days has spoken to us in His Son, whom He
appointed heir of all things, through whom also He made the world.” (Hebrews 1: 1-2)

Have you ever imagined what it would have been like to be sitting on the hillside where Jesus was teaching His “Sermon on the Mount?” Or what would it have been like to be the third person walking with Jesus on the road to Emmaus, hearing Him explain His mission to this world after He rose from the dead? I have. There is no greater source of information relating to Jesus Christ than the very words of Jesus Himself. If you want to know what Christianity is, go to it’s source: Jesus Christ, as recorded in the pages of Scripture.

As I look back over my life, I wish I could have known my mother’s father. Grandpa Clemens Thomas Diete was a graduate of both Berlin and Hanover Universities in Germany. He was a veterinarian surgeon, world traveler and, having joined Teddy Roosevelt’s “Rough Riders,” was a veteran of the Spanish-American War. He immigrated to America some time in the 1890s. Although he died two years before I was born, somehow I was bequeathed his medical bag and journal. It’s written in German. I don’t read German. And I never heard my grandfather speak. I hold his journal in my hands; but I cannot understand it.

The writer of the book of Hebrews tells us that God spoke to man in times past through His selected prophets; but in the Gospel age in which we live, God has spoken to us through His Son, Jesus Christ. But how am I to hear Him? Is His voice still audible? Can I count on Him to speak comfort, wisdom, guidance, and encouragement to me today? In over sixty-five years of following the Savior, I have found the answer to those questions a positive “Yes.” All I have to do was read with my eyes and hear with my spirit.

In their little volume “Jesus Said,” Ron Philpchalk and Phil Wiebe said, “No other individual has so affected the course of history. Yet He wrote no books, cut no records, produced no videos or music. The closest tangible link we have with Him is a few hundred words recounted by His close companions.”[1] Just what did Jesus say to Matthew, Mark, Luke, and John that I can still hear and see with very own eyes? How does Jesus speak to me?

First of all we need to feast our eyes on every word He uttered recorded in sacred Scripture. It’s right there, if we would just take the time to read it. In His high priestly prayer, recorded in John chapter 17, Jesus prayed to the Father saying,

“I manifested Thy name to the men whom Thou gavest Me out of the world; Thine they were, and Thou gavest them to Me, and they have kept Thy Word. Now they have come to know that everything Thou hast given Me is from Thee; for the words which Thou gavest Me I have given to them.
(John 17: 6-8a)

Jesus said all that He needed to say. We have everything we need from His very voice to guide us in this world. The big question is, are we listening to Him?

Secondly, to go beyond the words of Jesus is simply to listen to Him speak through His apostles. Again, Jesus prayed to His Father,

“As Thou didst send Me into the world, I also have sent them into the world….I do not ask in behalf of these alone, but for those also who believe in Me through their word.”(John 17:18,20)

Jesus continued to speak through His apostles. And His words flow right off the pages of Scripture, right there in front of us. If we neglect to read and study the Epistles, we do so at our own peril. Such riches await our looking, our listening, our devoted study.

Perhaps the greatest tragedy in the Church of Jesus Christ today is the apathy of professed believers who have never shared the words of Jesus with another individual. The vast majority of professing followers of Christ have never developed an effective witness for Jesus. Rather than courageously witnessing for Him, they would rather hide their witness, except when they gather with other believers. Alas, the world sleeps in the darkness, while the church sleeps in the light.

My mother had always wondered whether her father, a Roman Catholic, had ever come to personal faith in Jesus Christ. When I was home from college one summer, staying with my parents, my mother gave me permission to search through my grandfather’s large, leather travel trunk. It had carried his personal things to China, the Philippines, and other foreign places. In it I found an amazing piece of paper, a Gospel tract, printed by the Gospel Track Society in Oakland, California. It bore a clear message of salvation and provided a line at the end for someone to sign their name signifying that they has accepted Christ as their Savior. On that line, in a familiar hand, was the name Thomas Clemens Diete.

Today people are searching for truth in many places: nature, science, psychology, world religions, focus groups and personal gurus. My life is being continually transformed as I listen to Jesus as He speaks through His recorded words. How I wish others could come to know Him. I think the time could never be more opportune to know what He said and to share it with people who are in darkness and need His life giving words.

To Ponder:

1. Do you know what Jesus said?

2. Do you perceive the value of the words of Jesus and His apostles?

3. Do you have a desire to know and follow His precepts?

4. Are you teaching your children what Jesus said?

5. Are you desirous of sharing Jesus’ words with others?

To Pray:

Lord, speak to me, that I may speak
in living echoes of Thy tone;
as Thou hast sought, so let me seek
thy erring children lost and lone
O teach me, Lord, that I may teach
the precious things Thou dost impart;
and wing my words, that they may reach
the hidden depths of many a heart.
O fill me with Thy fullness, Lord,
until my very heart o’er-flow
in kindling thought and glowing word,
Thy love to tell, Thy praise to show.
O use me, Lord, use even me,
just as Thou wilt, and when, and where;
until Thy blessed face I see,
Thy rest, Thy joy, Thy glory share.[2]

[1] Philipchalk & Wiebe, Jesus Said (Peabody, MA: Hendrickson Publishers, Inc., 1995), preface.

[2] “Lord Speak to Me,” by Frances R. Havergal

A Thorn, You Say?

September 20, 2017 by Beryl Smith Leave a Comment

“And because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to buffet me – to keep me from exalting myself.” (2 Corinthians 12:7)

Why do we always wonder about someone else’s thorn? Theologians and Bible expositors have done that for years. What was Paul’s “thorn”? Was it his eyesight? Was it a mother-in-law? Was it some awful weakness he had in that fleshly part of his old nature? Those aren’t the questions we should be asking. The problem is not with Paul’s thorn; I think we need to be thinking about our own thorns.

What is a thorn, anyway? The Greek word for “thorn” is SKOLOPS (σκολοψ). It can mean anything pointed and is used as a metaphor for a thorn or a plague. And that tells our story. What is our thorn? Could it be a physical weakness, an ailment, a physical handicap, or could it be a weakness in our very nature – something like the “sin which so easily entangles us” that we find in Hebrews 12:1? You know, that sin of omission or commission that seems to war against us in our climb up that steep hill on our pilgrim journey to the Celestial City? Is it that sin we are exhorted to despise, lay aside and from which we should run? It unmercifully plagues us! Could it actually be our ill temper, our cursing, or some baser lust of our old, fleshly nature?

One thing is sure about Paul’s thorn: God allowed Satan to use it to attack Paul. The word “buffet” comes from KOLAPHIDZO (κολαφιζω). It can mean to beat with a fist (Jesus beating in Matt. 16:67), to treat roughly (Paul, in I Cor. 4:11), or to punish or treat harshly in general (I Peter 2:20). Those aren’t very comforting prospects, are they? But God in His providence allows it for good reasons.

In Paul’s case it was to keep him from getting the “big head” for learning some very special, heavenly, godly truths. The truths were great; but the beating he was getting from Satan to entice him to think of himself as a fantastically smart guy was something from which he wanted to be delivered. He supplicated the Lord three times for relief; but God gave him His remedy. It was the remedy that sustained Paul all the way the headman’s axe in Rome, under the sentence of that evil emperor Nero, in 67 A.D. God answered him, “My grace is sufficient for you, for my power is perfected in weakness” (2 Cor. 12:9). [Read more…]

Moral Relevance – The Rabbit Trail to Dissipation

September 14, 2017 by Beryl Smith Leave a Comment

“For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires; and will turn away their ears from the truth, and will turn aside to myths.” (2 Timothy 4:3-4)

“The great business of Satan at the present time is to seek to deceive the people of God with things that seem to be in accordance with His mind, but which are really deceitful imitations…Let the precious truth of the indwelling and gifts of the Holy Spirit be declared, and Satan will follow with false gifts and another spirit, leading even earnest souls into the wildest fanaticism. Let the truth of the new birth be insisted upon, and the devil will raise up teachers after his own heart to tell men that being born again means simply ‘rising out of the self-life into the spiritual, reaching out after the higher ideals, seeking to make that which is highest, noblest and best of ourselves; thus saving ourselves by character.’ This is a sample of the teaching heard in many a supposedly orthodox pulpits at the present time.” (H. A. Ironside, Lectures on Daniel the Prophet, p. 182, 187, 1920)

In a promotional statement from the pastor of Lakewood Church in Houston, Texas, we are told, “In his new book, The Power of I Am, Joel Osteen shares the secret to changing your future. Osteen encourages readers to think positively and improve their lives by speaking the promises of God. Filled with practical advice and encouragement, The Power of I Am shows readers how they can redirect the course of their lives through the words they say. When you speak the right ‘I am’s,’ you’re inviting the goodness of God. I am victorious. I am blessed. I am talented. I am anointed. Your words have creative power. With your words you can bless your future!”

The greatest myth ever propagated by religionists of any flavor for centuries has been the simple statement that one can get to God for success and blessing by lifting themselves up by their own bootstraps and endeavoring to live a good life in relation to others.

You might ask, “What is moral relativism? Well, it’s a mindset and lifestyle that says, “My sense of morality is whatever I think it to be according to whatever is happening around me. My morality depends on my present circumstances in relation to everything and everyone around me. It may change from time to time, depending on how our culture changes.”

At one time in America, morality was based on the Ten Commandments found in the Judeo-Christian religion. Those commandments express the moral character of the God of Jews and Christians. Devout Jews are rigid in their efforts to keep the Law God has placed upon them in Scripture. Christians are faced with the words of Jesus Christ, who said, “If you love me, you will keep My commandments” (John 14:15). Christ’s commandments expanded the Ten Commandments to a deeper moral responsibility, imposed upon those who would profess belief in Him. Added to the moral degradation observed in our current culture, we now have a form of moral relativism that insists on tolerance and inclusivism. To be considered acceptable we must abandon the exclusivism of Biblical morality.

It really doesn’t matter what you think as an autonomous individual. Believe whatever you want. One is a bigot who says a candidate for high federal office should have to refrain from using what was once termed “filthy language” and boasts of a lifestyle based on the moral depravity embraced by many starting in the 60s and 70s. And what’s worse is that many in the Evangelical World care not what a presidential candidate’s lifestyle and past are. Isn’t morality relative to the times in which we live? Is there really anything wrong with wanting to have our ears tickled, accumulating for ourselves teachers in accordance with our own desires; and what’s wrong with turning away our ears from the truth, and turning aside to myths? Isn’t this the way we should all do things in this age of myths?

We American evangelicals and biblical fundamentalists had better wake up and smell the roses. I fear we are satisfied in smelling what is normally put under the roses and are willing to accept the judgment God is sending us through our devolving culture and ungodly leaders.

The time has come for believers to get into their closets and onto their knees. It’s time we believers speak out, lifting the Biblical standard of righteousness. Our nation is sliding into dissipation and ruin.