“And you also shall bear witness, because you have been with me from the beginning.”
(John 15:27)
What Jesus said to His disciples in the upper room has applied to every believer regenerated by the Holy Spirit from that day until Jesus returns to take us to be with Him at His second coming. It is my studied conviction that the devolution of American culture can be traced to the apathy and fruitlessness of American believers who have failed to be ambassadors for Christ to our post-Christian culture. We are His witnesses. We have been with Him from our choice by the Triune God before the foundation of the universe to be His witnesses to our time and place in His world.
Statisticians tell us that less than five percent of professing evangelicals have ever sat with a repentant sinner to whom they have witnessed the life-saving good news of Christ’s gospel. Too few have heard in their spirit the singing of angelic beings rejoicing in the conversion of a sinner saved by God’s amazing grace in response to their witnessing on behalf of their Lord.
A gifted writer and attorney said:
“To live our lives and miss that great purpose we were designed to accomplish is truly a sin. It is inconceivable that we could be bored in a world with so much wrong to tackle, so much ignorance to teach and so much misery we could alleviate. It seems that ambition and avarice know no boundaries. Yet life goes on with too many living in a kind of shapeless idleness. Recreation becomes the goal in life. Pubs abound, sports are perpetually proliferating, gambling consumes many, and almost any form of entertainment is pursued to fill the void created by a meaningless life. Year after year goes by in unprofitable pursuit. Young and old alike live for things that do not satisfy and ignore the very things that bring fulfillment. We are not criminals or murderers or thieves. Our sin is not so obvious. We live according to the standards of society, drifting along on this world’s ideas of living, oblivious to the consequences.”[1]
That statement was not uttered recently. It was stated in 1797 by William Wilberforce, the Christian, English attorney and graduate of Cambridge University, who died three days before he learned that Parliament would pass the law abolishing from the British Empire the dreaded slavery trade. He knew what it meant to be a witness for his Savior!
The imperative of personal evangelism has been erroneously centered in the professional clergy. From Acts 8, verses 1 through 4, we learn that it was the witness of the laity that turned the world upside down by being “scattered abroad going everywhere preaching the Word.”
The Evangelical Church in America must return to the spiritual purpose, the imperative of personal evangelism. Jesus said, “As My Father has sent Me, even so send I you” (John 20:21). Until the clergy starts preaching the Whole Counsel of God and the laity starts witnessing the Gospel in the power of the Holy Spirit, the church will be historically noted as the “age of shapeless idleness.” We will indeed be spoken of as the “Laodicean” church of Revelation 3, the lukewarm church deserving to be spit out of the mouth of God’s stated purpose.
To Ponder:
- Do you believe that it is your responsibility to be a witness for Jesus Christ to those God has placed in your path of life?
- Does your pastor or preacher teach the imperative of personal witnessing on behalf of Christ?
- Have you ever knelt with an individual to hear them open their heart to God in repentance and confession, placing their trust in the work of Christ for the salvation of their life?
- Are you willing to take another look at the imperative or Christian witnessing?
- Will you ask God to place before you people who need Jesus Christ and give you the courage to “say a word for Jesus”?
To Pray:
“Father in Heaven, please forgive me for my failure to be your ambassador to my friends and neighbors…my unsaved loved ones. Please teach me to be an effective witness of your saving grace to others who desperately need you. Please teach me the joy of seeing my life be a light to those in darkness, to those lost and without hope in this dying culture. I ask this for Your glory alone and the praise of your Son’s substitutionary death on my behalf. Please, blessed Spirit of God, cleanse me of my self and use me for the glory of the Kingdom of God.”
“Give me a passion for souls, dear Lord, a passion to save the lost;
O that Thy love were by all adored, and welcomed at any cost.
Though there are dangers untold and stern confronting me in the way,
willingly still would I go, nor turn, but trust Thee for grace each day.
How will this passion for souls be mine? Lord, make Thou the answer clear;
help me to throw out the old life-line to those who are struggling near.
Jesus, I long, I long to be winning men who are lost and constantly sinning;
O may this hour be one of beginning the story of pardon to tell.”[2]
[1] William Wilberforce, Real Christianity (Ventura, CA: Regal Books, 1973), pp. 71-72.
[2] Herbert G. Tovey, Special Voices, No. 3 (Kansas City: Lillenas Publishing, 1914).